The Narcissistic Personality Disorder (NPD) Catechism
Would you feel that this fits a narcissistic/misogynistic personality?
My husband and I got married a year ago. It is his 1st marriage at 39 years of age. In the two years we have been together, he has without warning physically and emotionally abandoned me six times, anywhere from overnight to more than two months. He says he aches he craves me so much, yet he abandons me repeatedly.
He says all women have "thrown him to the curb with the garbage" when they are done with him. He says I am too good to be true, he's just waiting "for the axe to fall". He says he leaves before he gets kicked out. He kisses and nuzzles me in the morning, and then abandons me at the end of the work day.
He swings from overly sweet to verbally so angry it is shocking. He is the drama king, everything and everyone is stressful or frustrating.
This behavior is typical of many personality disorders. It is called "Approach-Avoidance Repetition Complex". By behaving unpredictably and abandoning his mate, spouse, or partner, the narcissist maintains control over the situation and avoids emotional hurt and narcissistic injuries ("I abandoned her, not the other way around").
The abuser acts unpredictably, capriciously, inconsistently and irrationally. This serves to render others helpless and dependent upon the next twist and turn of the abuser, his next inexplicable whim, upon his next outburst, denial, or smile.
The abuser makes sure that HE is the only reliable element in the lives of his nearest and dearest - by shattering the rest of their world through his seemingly insane behavior. He perpetuates his stable presence in their lives - by destabilizing their own.
He has humiliated me in public, reaching in my shirt to my breasts in a mall food court, lifting my skirt while crossing on a main street intersection.
People have a need to believe in the empathic skills and basic good-heartedness of others. By dehumanizing and objectifying people - the abuser attacks the very foundations of human interaction. This is the "alien" aspect of abusers - they may be excellent imitations of fully formed adults but they are emotionally absent and immature.
Abuse is so horrid, so repulsive, so phantasmagoric - that people recoil in terror. It is then, with their defenses absolutely down, that they are the most susceptible and vulnerable to the abuser's control. Physical, psychological, verbal and sexual abuse are all forms of dehumanization and objectification.
He seems to be overly sexed, at one point three times a night, constantly stating how important it is for him to know that I am available sexually.
Broadly speaking, there are two types of narcissists loosely corresponding to the two categories mentioned in the question. Sex for the narcissist is an instrument designed to increase the number of Sources of Narcissistic Supply. If it happens to be the most efficient weapon in the narcissist's arsenal - he makes profligate use of it. In other words: if the narcissist cannot obtain adoration, admiration, approval, applause, or any other kind of attention by other means (e.g., intellectually) - he resorts to sex. He then becomes a satyr (or a nymphomaniac): indiscriminately engages in sex with multiple partners. His sex partners are considered by him to be objects not of desire - but of Narcissistic Supply. It is through the processes of successful seduction and sexual conquest that the narcissist derives his badly needed narcissistic "fix". The narcissist is likely to perfect his techniques of courting and regard his sexual exploits as a form of art. He usually exposes this side of him - in great detail - to others, to an audience, expecting to win their approval and admiration. Because the Narcissistic Supply in his case resides in the act of conquest and (what he perceives to be) subordination - the narcissist is forced to move on and to switch and bewitch partners very often.
He constantly states his self importance: "I'm so kind", "I'm so generous", "I'm so ethical", "My work is so good", "I'm a well known public figure" type of comments. He constantly is begging for compliments, to a point where it is a turn off, almost childlike. He is emotionally immature and insecure.
- The narcissist feels grandiose and self-important (e.g., exaggerates accomplishments, talents, skills, contacts, and personality traits to the point of lying, demands to be recognized as superior without commensurate achievements);
- Is obsessed with fantasies of unlimited success, fame, fearsome power or omnipotence, unequalled brilliance (the cerebral narcissist), bodily beauty or sexual performance (the somatic narcissist), or ideal, everlasting, all-conquering love or passion;
- Firmly convinced that he or she is unique and, being special, can only be understood by, should only be treated by, or associate with, other special or unique, or high-status people (or institutions);
- Requires excessive admiration, adulation, attention and affirmation - or, failing that, wishes to be feared and to be notorious (Narcissistic Supply);
- Feels entitled. Demands automatic and full compliance with his or her unreasonable expectations for special and favorable priority treatment;
- Is "interpersonally exploitative", i.e., uses others to achieve his or her own ends;
- Devoid of empathy. Is unable or unwilling to identify with, acknowledge, or accept the feelings, needs, preferences, priorities, and choices of others;
- Constantly envious of others and seeks to hurt or destroy the objects of his or her frustration. Suffers from persecutory (paranoid) delusions as he or she believes that they feel the same about him or her and are likely to act similarly;
- Behaves arrogantly and haughtily. Feels superior, omnipotent, omniscient, invincible, immune, "above the law", and omnipresent (magical thinking). Rages when frustrated, contradicted, or confronted by people he or she considers inferior to him or her and unworthy.
Through his abandonment he has destroyed his relationship with my 13 year old son. My son is an honor student, but still a teenager with typical teenage comments and behaviors. My husband blames my son as the reason he left me.
When confronted with (younger) siblings or with his own children, the narcissist is likely to go through three phases:
At first, he perceives his offspring or siblings as a threat to his Narcissistic Supply, such as the attention of his spouse, or mother, as the case may be. They intrude on his turf and invade the Pathological Narcissistic Space. The narcissist does his best to belittle them, hurt (even physically) and humiliate them and then, when these reactions prove ineffective or counter productive, he retreats into an imaginary world of omnipotence. A period of emotional absence and detachment ensues.
His aggression having failed to elicit Narcissistic Supply, the narcissist proceeds to indulge himself in daydreaming, delusions of grandeur, planning of future coups, nostalgia and hurt (the Lost Paradise Syndrome). The narcissist reacts this way to the birth of his children or to the introduction of new foci of attention to the family cell (even to a new pet!).
Whomever the narcissist perceives to be in competition for scarce Narcissistic Supply is relegated to the role of the enemy. Where the uninhibited expression of the aggression and hostility aroused by this predicament is illegitimate or impossible - the narcissist prefers to stay away. Rather than attack his offspring or siblings, he sometimes immediately disconnects, detaches himself emotionally, becomes cold and uninterested, or directs transformed anger at his mate or at his parents (the more "legitimate" targets).
Other narcissists see the opportunity in the "mishap". They seek to manipulate their parents (or their mate) by "taking over" the newcomer. Such narcissists monopolise their siblings or their newborn children. This way, indirectly, they benefit from the attention directed at the infants. The sibling or offspring become vicarious Sources of Narcissistic Supply and proxies for the narcissist.
An example: by being closely identified with his offspring, a narcissistic father secures the grateful admiration of the mother ("What an outstanding father/brother he is."). He also assumes part of or all the credit for baby's/sibling's achievements. This is a process of annexation and assimilation of the other, a strategy that the narcissist makes use of in most of his relationships.
As siblings or progeny grow older, the narcissist begins to see their potential to be edifying, reliable and satisfactory Sources of Narcissistic Supply. His attitude, then, is completely transformed. The former threats have now become promising potentials. He cultivates those whom he trusts to be the most rewarding. He encourages them to idolise him, to adore him, to be awed by him, to admire his deeds and capabilities, to learn to blindly trust and obey him, in short to surrender to his charisma and to become submerged in his follies-de-grandeur.
It is at this stage that the risk of child abuse - up to and including outright incest - is heightened. The narcissist is auto-erotic. He is the preferred object of his own sexual attraction. His siblings and his children share his genetic material. Molesting or having intercourse with them is as close as the narcissist gets to having sex with himself.
Moreover, the narcissist perceives sex in terms of annexation. The partner is "assimilated" and becomes an extension of the narcissist, a fully controlled and manipulated object. Sex, to the narcissist, is the ultimate act of depersonalization and objectification of the other. He actually masturbates with other people's bodies.
Minors pose little danger of criticizing the narcissist or confronting him. They are perfect, malleable and abundant sources of Narcissistic Supply. The narcissist derives gratification from having coital relations with adulating, physically and mentally inferior, inexperienced and dependent "bodies".
These roles - allocated to them explicitly and demandingly or implicitly and perniciously by the narcissist - are best fulfilled by ones whose mind is not yet fully formed and independent. The older the siblings or offspring, the more they become critical, even judgemental, of the narcissist. They are better able to put into context and perspective his actions, to question his motives, to anticipate his moves.
As they mature, they often refuse to continue to play the mindless pawns in his chess game. They hold grudges against him for what he has done to them in the past, when they were less capable of resistance. They can gauge his true stature, talents and achievements - which, usually, lag far behind the claims that he makes.
This brings the narcissist a full cycle back to the first phase. Again, he perceives his siblings or sons/daughters as threats. He quickly becomes disillusioned and devaluing. He loses all interest, becomes emotionally remote, absent and cold, rejects any effort to communicate with him, citing life pressures and the preciousness and scarceness of his time.
He feels burdened, cornered, besieged, suffocated, and claustrophobic. He wants to get away, to abandon his commitments to people who have become totally useless (or even damaging) to him. He does not understand why he has to support them, or to suffer their company and he believes himself to have been deliberately and ruthlessly trapped.
He rebels either passively-aggressively (by refusing to act or by intentionally sabotaging the relationships) or actively (by being overly critical, aggressive, unpleasant, verbally and psychologically abusive and so on). Slowly - to justify his acts to himself - he gets immersed in conspiracy theories with clear paranoid hues.
To his mind, the members of the family conspire against him, seek to belittle or humiliate or subordinate him, do not understand him, or stymie his growth. The narcissist usually finally gets what he wants and the family that he has created disintegrates to his great sorrow (due to the loss of the Narcissistic Space) - but also to his great relief and surprise (how could they have let go someone as unique as he?).
This is the cycle: the narcissist feels threatened by arrival of new family members - he tries to assimilate or annex of siblings or offspring - he obtains Narcissistic Supply from them - he overvalues and idealizes these newfound sources - as sources grow older and independent, they adopt anti narcissistic behaviours - the narcissist devalues them - the narcissist feels stifled and trapped - the narcissist becomes paranoid - the narcissist rebels and the family disintegrates.
This cycle characterises not only the family life of the narcissist. It is to be found in other realms of his life (his career, for instance). At work, the narcissist, initially, feels threatened (no one knows him, he is a nobody). Then, he develops a circle of admirers, cronies and friends which he "nurtures and cultivates" in order to obtain Narcissistic Supply from them. He overvalues them (to him, they are the brightest, the most loyal, with the biggest chances to climb the corporate ladder and other superlatives).
But following some anti-narcissistic behaviours on their part (a critical remark, a disagreement, a refusal, however polite) - the narcissist devalues all these previously idealized individuals. Now that they have dared oppose him - they are judged by him to be stupid, cowardly, lacking in ambition, skills and talents, common (the worst expletive in the narcissist's vocabulary), with an unspectacular career ahead of them.
The narcissist feels that he is misallocating his scarce and invaluable resources (for instance, his time). He feels besieged and suffocated. He rebels and erupts in a serious of self-defeating and self-destructive behaviours, which lead to the disintegration of his life.
Doomed to build and ruin, attach and detach, appreciate and depreciate, the narcissist is predictable in his "death wish". What sets him apart from other suicidal types is that his wish is granted to him in small, tormenting doses throughout his anguished life.
Custody and Visitation
A parent diagnosed with full-fledged Narcissistic Personality Disorder (NPD) should be denied custody and be granted only restricted rights of visitation under supervision.
Narcissists accord the same treatment to children and adults. They regard both as Sources of Narcissistic Supply, mere instruments of gratification - idealize them at first and then devalue them in favour of alternative, safer and more subservient, sources. Such treatment is traumatic and can have long-lasting emotional effects.
The narcissist's inability to acknowledge and abide by the personal boundaries set by others puts the child at heightened risk of abuse - verbal, emotional, physical, and, often, sexual. His possessiveness and panoply of indiscriminate negative emotions - transformations of aggression, such as rage and envy - hinder his ability to act as a "good enough" parent. His propensities for reckless behaviour, substance abuse, and sexual deviance endanger the child's welfare, or even his or her life.
He is angry if I don't work and make money, he is angry if I do work and am not instantly available for his phone calls. He is financially controlling, there is no joint account or credit cards, no co-mingled funds. The money he does contribute to household expenses, he makes me account for as if I am a child. He either calls me 5 times a day, or 'punishes' by not calling at all.
Your husband is a classic abuser. Controlling you and your money is only part of it.
Perhaps the first telltale sign is the abuser's alloplastic defenses - his tendency to blame every mistake of his, every failure, or mishap on others, or on the world at large. Be tuned: does he assume personal responsibility? Does he admit his faults and miscalculations? Or does he keep blaming you, the cab driver, the waiter, the weather, the government, or fortune for his predicament?
Is he hypersensitive, picks up fights, feels constantly slighted, injured, and insulted? Does he rant incessantly? Does he treat animals and children impatiently or cruelly and does he express negative and aggressive emotions towards the weak, the poor, the needy, the sentimental, and the disabled? Does he confess to having a history of battering or violent offenses or behavior? Is his language vile and infused with expletives, threats, and hostility?
Next thing: is he too eager? Does he push you to marry him having dated you only twice? Is he planning on having children on your first date? Does he immediately cast you in the role of the love of his life? Is he pressing you for exclusivity, instant intimacy, almost rapes you and acts jealous when you as much as cast a glance at another male? Does he inform you that, once you get hitched, you should abandon your studies or resign your job (forgo your personal autonomy)?
Does he respect your boundaries and privacy? Does he ignore your wishes (for instance, by choosing from the menu or selecting a movie without as much as consulting you)? Does he disrespect your boundaries and treats you as an object or an instrument of gratification (materializes on your doorstep unexpectedly or calls you often prior to your date)? Does he go through your personal belongings while waiting for you to get ready?
Does he control the situation and you compulsively? Does he insist to ride in his car, holds on to the car keys, the money, the theater tickets, and even your bag? Does he disapprove if you are away for too long (for instance when you go to the powder room)? Does he interrogate you when you return ("Have you seen anyone interesting?") - or make lewd "jokes" and remarks? Does he hint that, in future, you would need his permission to do things - even as innocuous as meeting a friend or visiting with your family?
Does he act in a patronizing and condescending manner and criticizes you often? Does he emphasize your minutest faults (devalues you) even as he exaggerates your talents, traits, and skills (idealizes you)? Is he wildly unrealistic in his expectations from you, from himself, from the budding relationship, and from life in general?
Does he tell you constantly that you "make him feel" good? Don't be impressed. Next thing, he may tell you that you "make" him feel bad, or that you make him feel violent, or that you "provoke" him. "Look what you made me do!" is an abuser's ubiquitous catchphrase.
Does he find sadistic sex exciting? Does he have fantasies of rape or pedophilia? Is he too forceful with you in and out of the sexual intercourse? Does he like hurting you physically or finds it amusing? Does he abuse you verbally - does he curse you, demeans you, calls you ugly or inappropriately diminutive names, or persistently criticizes you? Does he then switch to being saccharine and "loving", apologizes profusely and buys you gifts?
If you have answered "yes" to any of the above - stay away! He is an abuser.
He has no long term friends or any real social circle. Calls people friends, and then says "I didn't realize they've had two children..."
Narcissists have no friends - only Sources of Narcissistic Supply and people they can exploit and abuse.
I compared Narcissistic Supply to drugs because of the almost involuntary and always-unrestrained nature of the pursuit involved in securing it. The narcissist is no better or worse (morally speaking) than others. But he lacks the ability to empathise precisely because he is obsessed with the maintenance of his delicate inner balance through the (ever-increasing) consumption of Narcissistic Supply.
The narcissist rates people around him according to whether they can provide him with Narcissistic Supply or not. As far as the narcissist is concerned, those who fail this simple test do not exist. They are two-dimensional cartoon figures. Their feelings, needs and fears are of no interest or importance.
Potential Sources of Supply are then subjected to a meticulous examination and probing of the volume and quality of the Narcissistic Supply that they are likely to provide. The narcissist nurtures and cultivates these people. He caters to their needs, desires, and wishes. He considers their emotions. He encourages those aspects of their personality that are likely to enhance their ability to provide him with his much needed supply. In this very restricted sense, he regards and treats them as "human". This is be his way of "maintaining and servicing" his Supply Sources. Needless to say that he loses any and all interest in them and in their needs once he decides that they are no longer able to supply him with what he needs: an audience, adoration, witnessing (=memory). The same reaction is provoked by any behaviour judged by the narcissist to be narcissistically injurious.
The narcissist coldly evaluates tragic circumstances. Will they allow him to extract Narcissistic Supply from people affected by the tragedy?
A narcissist, for instance, will give a helping hand, console, guide, share grief, encourage another hurting person only if that person is important, powerful, has access to other important or powerful people, or to the media, has a following, etc.
The same applies if helping, consoling, guiding, or encouraging that person is likely to win the narcissist applause, approval, adoration, a following, or some other kind of Narcissist Supply from on-lookers and witnesses to the interaction. The act of helping another person must be documented and thus transformed into narcissistic nourishment.
Otherwise the narcissist is not concerned or interested. The narcissist has no time or energy for anything, except the next narcissistic fix, no matter what the price is and who is trampled upon.
His family is a mess. His sister in therapy for 30 years, himself for more than 10 years. He says he could care less if his mother was dead or alive, then he goes to great extreme to show involvement in unreasonable errands for her. He says his mother "emotionally" abandoned him at age 7-8. He says he went the longest distance to college to get away from her. He says his mother let his older brother beat him, and then blamed him.
Narcissists often hail from dysfunctional families.
Parents (Primary Objects) and, more specifically, mothers are the first agents of socialisation. It is through his mother that the child explores the answers to the most important existential questions, which shape his entire life. How loved one is, how loveable, how independent can one become, how guilty one should feel for wanting to become autonomous, how predictable is the world, how much abuse should one expect in life and so on. To the infant, the mother, is not only an object of dependence (survival is at stake), love and adoration. It is a representation of the "universe" itself. It is through her that the child first exercises his senses: the tactile, the olfactory, and the visual. Later on, she is the subject of his nascent sexual cravings (if a male) - a diffuse sense of wanting to merge, physically, as well as spiritually. This object of love is idealised and internalised and becomes part of our conscience (Superego). For better or for worse, it is the yardstick, the benchmark. One forever compares oneself, one's identity, one's actions and omissions, one's achievements, one's fears and hopes and aspirations to this mythical figure.
Growing up (and, later, attaining maturity and adulthood) entails the gradual detachment from the mother. At first, the child begins to shape a more realistic view of her and incorporates the mother's shortcomings and disadvantages in this modified version. The more ideal, less realistic and earlier picture of the mother is stored and becomes part of the child's psyche. The later, less cheerful, more realistic view enables the infant to define his own identity and gender identity and to "go out to the world". Partly abandoning mother is the key to an independent exploration of the world, to personal autonomy and to a strong sense of self. Resolving the sexual complex and the resulting conflict of being attracted to a forbidden figure - is the second, determining, step. The (male) child must realise that his mother is "off-limits" to him sexually (and emotionally, or psychosexually) and that she "belongs" to his father (or to other males). He must thereafter choose to imitate his father in order to win, in the future, someone like his mother. This is an oversimplified description of the very intricate psychodynamic processes involved - but this, still, is the gist of it all. The third (and final) stage of letting go of the mother is reached during the delicate period of adolescence. One then seriously ventures out and, finally, builds and secures one's own world, replete with a new "mother-lover". If any of these phases is thwarted - the process of differentiation is not be successfully completed, no autonomy or coherent self are achieved and dependence and "infantilism" characterise the unlucky person.
What determines the success or failure of these developments in one's personal history? Mostly, one's mother. If the mother does not "let go" - the child does not go. If the mother herself is the dependent, narcissistic type - the growth prospects of the child are, indeed, dim.
There are numerous mechanisms, which mothers use to ensure the continued presence and emotional dependence of their offspring (of both sexes).
The mother can cast herself in the role of the eternal victim, a sacrificial figure, who dedicated her life to the child (with the implicit or explicit proviso of reciprocity: that the child dedicate his life to her). Another strategy is to treat the child as an extension of the mother or, conversely, to treat herself as an extension of the child. Yet another tactic is to create a situation of "folie a deux" (the mother and child united against external threats), or an atmosphere suffused with sexual and erotic insinuations, leading to an illicit psychosexual bonding between mother and child. In the latter case, the adult's ability to interact with members of the opposite sex is gravely impaired and the mother is perceived as envious of any feminine influence other than hers. The mother criticises the women in her offspring's life pretending to do so in order to protect him from dangerous liaisons or from ones which are "beneath him" ("You deserve more."). Other mothers exaggerate their neediness: they emphasise their financial dependence and lack of resources, their health problems, their emotional barrenness without the soothing presence of the child, their need to be protected against this or that (mostly imaginary) enemy. Guilt is a prime mover in the perverted relationships of such mothers and their children.
The death of the mother is, therefore, both a devastating shock and a deliverance. The reactions are ambiguous, to say the least. The typical adult who mourns his dead mother usually is exposed to such emotional duality. This ambiguity is the source of our guilt feelings. With a person who is abnormally attached to his mother, the situation is more complicated. He feels that he has a part in her death, that he is partly to blame, responsible, did not behave right and to the utmost of his ability. He is glad to be liberated and feels guilty and punishable because of it. He feels sad and elated, naked and powerful, exposed to dangers and omnipotent, about to disintegrate and to be newly integrated. These, precisely, are the emotional reactions to a successful therapy. The process of healing is, thus, started.
He hid his religion from me, then later claimed it was so important that it was one of the reasons he left.
God is everything the narcissist ever wants to be: omnipotent, omniscient, omnipresent, admired, much discussed, and awe inspiring. God is the narcissist's wet dream, his ultimate grandiose fantasy. But God comes handy in other ways as well.
The narcissist alternately idealizes and devalues figures of authority.
In the idealization phase, he strives to emulate them, he admires them, imitate them (often ludicrously), and defends them. They cannot go wrong, or be wrong. The narcissist regards them as bigger than life, infallible, perfect, whole, and brilliant. But as the narcissist's unrealistic and inflated expectations are inevitably frustrated, he begins to devalue his former idols.
Now they are "human" (to the narcissist, a derogatory term). They are small, fragile, error-prone, pusillanimous, mean, dumb, and mediocre. The narcissist goes through the same cycle in his relationship with God, the quintessential authority figure.
But often, even when disillusionment and iconoclastic despair have set in - the narcissist continues to pretend to love God and follow Him. The narcissist maintains this deception because his continued proximity to God confers on him authority. Priests, leaders of the congregation, preachers, evangelists, cultists, politicians, intellectuals - all derive authority from their allegedly privileged relationship with God.
Religious authority allows the narcissist to indulge his sadistic urges and to exercise his misogynism freely and openly. Such a narcissist is likely to taunt and torment his followers, hector and chastise them, humiliate and berate them, abuse them spiritually, or even sexually. The narcissist whose source of authority is religious is looking for obedient and unquestioning slaves upon whom to exercise his capricious and wicked mastery. The narcissist transforms even the most innocuous and pure religious sentiments into a cultish ritual and a virulent hierarchy. He prays on the gullible. His flock become his hostages.
Religious authority also secures the narcissist's Narcissistic Supply. His coreligionists, members of his congregation, his parish, his constituency, his audience - are transformed into loyal and stable Sources of Narcissistic Supply. They obey his commands, heed his admonitions, follow his creed, admire his personality, applaud his personal traits, satisfy his needs (sometimes even his carnal desires), revere and idolize him.
Moreover, being a part of a "bigger thing" is very gratifying narcissistically. Being a particle of God, being immersed in His grandeur, experiencing His power and blessings first hand, communing with him - are all Sources of unending Narcissistic Supply. The narcissist becomes God by observing His commandments, following His instructions, loving Him, obeying Him, succumbing to Him, merging with Him, communicating with Him - or even by defying him (the bigger the narcissist's enemy - the more grandiosely important the narcissist feels).
Like everything else in the narcissist's life, he mutates God into a kind of inverted narcissist. God becomes his dominant Source of Supply. He forms a personal relationship with this overwhelming and overpowering entity - in order to overwhelm and overpower others. He becomes God vicariously, by the proxy of his relationship with Him. He idealizes God, then devalues Him, then abuses him. This is the classic narcissistic pattern and even God himself cannot escape it.
He lies, even the smallest things.
Confabulations are an important part of life. They serve to heal emotional wounds or to prevent ones from being inflicted in the first place. They prop-up the confabulator's self-esteem, regulate his (or her) sense of self-worth, and buttress his (or her) self-image. They serve as organizing principles in social interactions.
Father's wartime heroism, mother's youthful good looks, one's oft-recounted exploits, erstwhile alleged brilliance, and past purported sexual irresistibility - are typical examples of white, fuzzy, heart-warming lies wrapped around a shriveled kernel of truth.
But the distinction between reality and fantasy is rarely completely lost. Deep inside, the healthy confabulator knows where facts end and wishful thinking takes over. Father acknowledges he was no war hero, though he did his share of fighting. Mother understands she was no ravishing beauty, though she may have been attractive. The confabulator realizes that his recounted exploits are overblown, his brilliance exaggerated, and his sexual irresistibility a myth.
Such distinctions never rise to the surface because everyone - the confabulator and his audience alike - have a common interest to maintain the confabulation. To challenge the integrity of the confabulator or the veracity of his confabulations is to threaten the very fabric of family and society. Human intercourse is built around such entertaining deviations from the truth.
This is where the narcissist differs from others (from "normal" people).
His very self is a piece of fiction concocted to fend off hurt and to nurture the narcissist's grandiosity. He fails in his "reality test" - the ability to distinguish the actual from the imagined. The narcissist fervently believes in his own infallibility, brilliance, omnipotence, heroism, and perfection. He doesn't dare confront the truth and admit it even to himself.
Moreover, he imposes his personal mythology on his nearest and dearest. Spouse, children, colleagues, friends, neighbors - sometimes even perfect strangers - must abide by the narcissist's narrative or face his wrath. The narcissist countenances no disagreement, alternative points of view, or criticism. To him, confabulation IS reality.
The coherence of the narcissist's dysfunctional and precariously-balanced personality depends on the plausibility of his stories and on their acceptance by his Sources of Narcissistic Supply. The narcissist invests an inordinate time in substantiating his tales, collecting "evidence", defending his version of events, and in re-interpreting reality to fit his scenario. As a result, most narcissists are self-delusional, obstinate, opinionated, and argumentative.
The narcissist's lies are not goal-orientated. This is what makes his constant dishonesty both disconcerting and incomprehensible. The narcissist lies at the drop of a hat, needlessly, and almost ceaselessly. He lies in order to avoid the Grandiosity Gap - when the abyss between fact and (narcissistic) fiction becomes too gaping to ignore.
The narcissist lies in order to preserve appearances, uphold fantasies, support the tall (and impossible) tales of his False Self and extract Narcissistic Supply from unsuspecting sources, who are not yet on to him. To the narcissist, confabulation is not merely a way of life - but life itself.
We are all conditioned to let other indulge in pet delusions and get away with white, not too egregious, lies. The narcissist makes use of our socialization. We dare not confront or expose him, despite the outlandishness of his claims, the improbability of his stories, the implausibility of his alleged accomplishments and conquests. We simply turn the other cheek, or meekly avert our eyes, often embarrassed.
Moreover, the narcissist makes clear, from the very beginning, that it is his way or the highway. His aggression - even violent streak - are close to the surface. He may be charming in a first encounter - but even then there are telltale signs of pent-up abuse. His interlocutors sense this impending threat and avoid conflict by acquiescing with the narcissist's fairy tales. Thus he imposes his private universe and virtual reality on his milieu - sometimes with disastrous consequences.
His male kung fu teacher seems to be strangely overly important to him.
Narcissists often try to imitate and emulate "narcissistic role models". They adopt their hero's mannerisms, speech patterns, dress code, gestures, and even biography.
Being in a position of authority secures the Sources of Narcissistic Supply. Fed by the awe, fear, subordination, admiration, adoration and obedience of his underlings, parish, or patients - the narcissist thrives in such circumstances. The narcissist aspires to acquire authority by any means available to him. He may achieve this by making use of some outstanding traits or skills such as his intelligence, or through an asymmetry built into a relationship. The narcissistic medical doctor or mental health professional and his patients, the narcissistic guide, teacher, or mentor and his students, the narcissistic leader, guru, pundit, or psychic and his followers or admirers, or the narcissistic business tycoon, boss, or employer and his subordinates - all are instances of such asymmetries. The rich, powerful, more knowledgeable narcissist occupy a Pathological Narcissistic Space.
These types of relationships - based on the unidirectional and unilateral flow of Narcissistic Supply - border on abuse. The narcissist, in pursuit of an ever-increasing supply, of an ever-larger dose of adoration, and an ever-bigger fix of attention - gradually loses his moral constraints. With time, it gets harder to obtain Narcissistic Supply. The sources of such supply are human and they become weary, rebellious, tired, bored, disgusted, repelled, or plainly amused by the narcissist's incessant dependence, his childish craving for attention, his exaggerated or even paranoid fears which lead to obsessive-compulsive behaviours. To secure their continued collaboration in the procurement of his much-needed supply - the narcissist might resort to emotional extortion, straight blackmail, abuse, or misuse of his authority.
The temptation to do so, though, is universal. No doctor is immune to the charms of certain female patients, nor are university professors a sexual. What prevent them from immorally, cynically, callously and consistently abusing their position are ethical imperatives embedded in them through socialisation and empathy. They learned the difference between right and wrong and, having internalized it, they choose right when they face a moral dilemma. They empathize with other human beings, "putting themselves in their shoes", and refrain from doing unto others what they do not wish to be done to them.
It is in these two crucial points that narcissists differ from other humans.
Their socialization process - usually the product of problematic early relationships with Primary Objects (parents, or caregivers) - is often perturbed and results in social dysfunctioning. And they are incapable of empathizing: humans are there only to supply them with Narcissistic Supply. Those unfortunate humans who do not comply with this overriding dictum must be made to alter their ways and if even this fails, the narcissist loses interest in them and they are classified as "sub-human, animals, service-providers, functions, symbols" and worse. Hence the abrupt shifts from over-valuation to devaluation of others. While bearing the gifts of Narcissistic Supply - the "other" is idealised by the narcissist. The narcissist shifts to the opposite pole (devaluation) when Narcissistic Supply dries up or when he estimates that it is about to.
As far as the narcissist is concerned, there is no moral dimension to abusing others - only a pragmatic one: will he be punished for doing so? The narcissist is atavistically responsive to fear and lacks any in-depth understanding of what it is to be a human being. Trapped in his pathology, the narcissist resembles an alien on drugs, a junkie of Narcissistic Supply devoid of the kind of language, which renders human emotions intelligible.
He has a huge need to be humorous, often making up his own jokes (that are not funny) then when people don't laugh, he blames them for not getting it.
A narcissist rarely engages in self-directed, self-deprecating humor. If he does, he expects to be contradicted, rebuked and rebuffed by his listeners ("Come on, you are actually quite handsome!"), or to be commended or admired for his courage or for his wit and intellectual acerbity ("I envy your ability to laugh at yourself!"). As everything else in a narcissist's life, his sense of humor is deployed in the interminable pursuit of Narcissistic Supply.
The absence of Narcissistic Supply (or the impending threat of such an absence) is, indeed, a serious matter. It is the narcissistic equivalent of mental death. If prolonged and unmitigated, such absence can lead to the real thing: physical death, a result of suicide, or of a psychosomatic deterioration of the narcissist's health. Yet, to obtain Narcissistic Supply, one must be taken seriously and to be taken seriously one must be the first to take oneself seriously. Hence the gravity with which the narcissist contemplates his life. This lack of levity and of perspective and proportion characterize the narcissist and set him apart.
The narcissist firmly believes that he is unique and that he is thus endowed because he has a mission to fulfill, a destiny, a meaning to his life. The narcissist's life is a part of history, of a cosmic plot and it constantly tends to thicken. Such a life deserves only the most serious attention. Moreover, every particle of such an existence, every action or inaction, every utterance, creation, or composition, indeed every thought, are bathed in this cosmic meaningfulness. They all lead down the paths of glory, of achievement, of perfection, of ideals, of brilliance. They are all part of a design, a pattern, a plot, which inexorably and unstoppably lead the narcissist on to the fulfillment of his task. The narcissist may subscribe to a religion, to a belief, or to an ideology in his effort to understand the source of this strong feeling of uniqueness. He may attribute his sense of direction to God, to history, to society, to culture, to a calling, to his profession, to a value system. But he always does so with a straight face, with a firm conviction and with deadly seriousness.
And because, to the narcissist, the part is a holographic reflection of the whole - he tends to generalize, to resort to stereotypes, to induct (to learn about the whole from the detail), to exaggerate, finally to pathologically lie to himself and to others. This tendency of his, this self-importance, this belief in a grand design, in an all embracing and all-pervasive pattern - make him an easy prey to all manner of logical fallacies and con artistry. Despite his avowed and proudly expressed rationality the narcissist is besieged by superstition and prejudice. Above all, he is a captive of the false belief that his uniqueness destines him to carry a mission of cosmic significance.
All these make the narcissist a volatile person. Not merely mercurial - but fluctuating, histrionic, unreliable, and disproportional. That which has cosmic implications calls for cosmic reactions. The person with an inflated sense of self-import, will react in an inflated manner to threats, greatly inflated by his imagination and by the application to them of his personal myth. On a cosmic scale, the daily vagaries of life, the mundane, the routine are not important, even damagingly distracting. This is the source of his feelings of exceptional entitlement. Surely, engaged as he is in securing the well being of humanity by the exercise of his unique faculties - the narcissist deserves special treatment! This is the source of his violent swings between opposite behavior patterns and between devaluation and idealization of others. To the narcissist, every minor development is nothing less than a new stage in his life, every adversity, a conspiracy to upset his progress, every setback an apocalyptic calamity, every irritation the cause for outlandish outbursts of rage. He is a man of the extremes and only of the extremes. He may learn to efficiently suppress or hide his feelings or reactions - but never for long. In the most inappropriate and inopportune moment, you can count on the narcissist to explode, like a wrongly wound time bomb. And in between eruptions, the narcissistic volcano daydreams, indulges in delusions, plans his victories over an increasingly hostile and alienated environment. Gradually, the narcissist becomes more paranoid - or more aloof, detached and dissociative.
In such a setting, you must admit, there is not much room for a sense of humor.
He used the term "narcissistic personality" and defined it to me, apparently after one of his counseling sessions.
Narcissists have little introspection, never admit to faults, and perceive any suggestion of n incipient pathology as a threat. Many of them are actually PROUD of their illness. They feel that it makes them unique.
Sometimes the narcissist does gain awareness and knowledge of his predicament - typically in the wake of a life crisis (divorce, bankruptcy, incarceration, near death experience, death in the family). But, in the absence of an emotional correlate, of feelings, such merely cognitive awakening is useless. It does not yield insight. The dry facts do not bring about a transformation, let alone healing.
The introspection of the narcissist is emotionless, akin to the listing of an inventory of his "good" and "bad" sides and without any commitment to change. It does not enhance his ability to empathize, nor does it inhibit his propensity to exploit others and discard them when their usefulness is over. It does not tamper his overpowering and raging sense of entitlement, nor does it deflate his grandiose fantasies.
The narcissist's introspection is a futile and arid exercise at bookkeeping, a soulless bureaucracy of the psyche and, in its own way, even more chilling that the alternative: a narcissist blissfully unaware of his own disorder.
next: The Pathological Charmer
Staff, H. (2009, November 15). The Narcissistic Personality Disorder (NPD) Catechism, HealthyPlace. Retrieved on 2020, April 8 from https://www.healthyplace.com/personality-disorders/malignant-self-love/narcissistic-personality-disorder-npd-catechism