The CCU is a product of rarity and obtain ability. The more common and the more obtainable a man's history, characteristics, and possessions are - the more limited his CCU. Rarity is the statistical distribution of properties and determinants in the general population and obtain ability - the energy required to secure them.

As opposed to the CCU - the BCU is axiomatic and requires no proof. We are all unique.

The CCU requires measurements and comparisons and is dependent, therefore, on human activities and on human agreements and judgements. The greater the number of people in agreement - the greater the certainty that a CCU exists and to what extent it does.

In other words, both the very existence of a CCU and its magnitude depend on the judgement of humans and are better substantiated (=more certain) the more numerous the people who exert judgement.

Human societies have delegated the measurement of the CCU to certain agents.

Universities measure a uniqueness component called education. It certifies the existence and the extent of this component in their students. Banks and credit agencies measure elements of uniqueness called affluence and creditworthiness. Publishing houses measure another one, called "creativity" and "marketability".

Thus, the absolute size of the group of people involved in judging the existence and the measure of the CCU, is less important. It is sufficient to have a few social agents which REPRESENT a large number of people (=society).

There is, therefore, no necessary connection between the mass communicability of the uniqueness component - and its complexity, extent, or even its existence.

A person might have a high CCU - but be known only to a very limited circle of social agents. He will not be famous or renowned, but he will still be very unique.

Such uniqueness is potentially communicable - but its validity is not be effected by the fact that it is communicated only through a small circle of social agents.

The lust for publicity has, therefore, nothing to do with the wish to establish the existence or the measure of self-uniqueness.

Both the basic and the complex uniqueness components are not dependent upon their replication or communication. The more complex form of uniqueness is dependent only upon the judgement and recognition of social agents, which represent large numbers of people. Thus, the lust for mass publicity and for celebrity is connected to how successfully the feeling of uniqueness is internalized by the individual and not to "objective" parameters related to the substantiation of his uniqueness or to its scope.

We can postulate the existence of a Uniqueness Constant that is composed of the sum of the endogenous and the exogenous components of uniqueness (and is highly subjective). Concurrently a Uniqueness Variable can be introduced which is the sum total of the BCU and the CCU (and is more objectively determinable).

The Uniqueness Ratio oscillates in accordance with the changing emphases within the Uniqueness Constant. At times, the exogenous source of uniqueness prevails and the Uniqueness Ratio is at its peak, with the CCU maximized. At other times, the endogenous source of uniqueness gains the upper hand and the Uniqueness Ratio is in a trough, with the BCU maximized. Healthy people maintain a constant amount of "feeling unique" with shifting emphases between BCU and CCU. The Uniqueness Constant of healthy people is always identical to their Uniqueness Variable. With narcissists, the story is different. It would seem that the size of their Uniqueness Variable is a derivative of the amount of exogenous input. The BCU is constant and rigid.

Only the CCU varies the value of the Uniqueness Variable and it, in turn, is virtually determined by the exogenous uniqueness element.

A minor consolation for the narcissist is that the social agents, who determine the value of one's CCU do not have to be contemporaneous or co-spatial with him.

Narcissists like to quote examples of geniuses whose time has come only posthumously: Kafka, Nietzsche, Van Gogh. They had a high CCU, which was not recognized by their contemporary social agents (media, art critics, or colleagues).

But they were recognized in later generations, in other cultures, and in other places by the dominant social agents.

So, although true that the wider an individual's influence the greater his uniqueness, influence should be measured "inhumanly", over enormous stretches of space and time. After all, influence can be exerted on biological or spiritual descendants, it can be overt, genetic, or covert.

There are individual influences on such a wide scale that they can be judged only historically.

next: The Talented Mr. Ripley