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Page 11 of 12
The Sociologist Erving Goffman coined the phrase "Total Institutions". He was referring to institutions with total regulation of the totality of life within them. The army is such an institution and so is a hospital, or a prison. To some extent, any alien environment is total. Living outside one's country, in a foreign, somewhat xenophobic and hostile, society, is reminiscent of living in a Total Institution ("Total Situation").
The mental health problems of some narcissists grow worse in such institutions - and this is understandable. There is nothing like a total institution to negate uniqueness.
But others feel relaxed and secure. How come?
This is an enigma the solution to which provides us with important insights regarding the codes, which control the narcissist's attitudes towards women.
Total Institutions and Total Situations have a few common denominators:
- They eliminate the individual's idiosyncratic identity through external measures such as donning uniforms, sleeping in dormitories, using numbers instead of names. In hospitals the patients are identified by their organs or conditions, for instance. But this is counterweighed by a sense of emerging, compensatory uniqueness, the result of belonging to a mysterious select few, an order of suffering or guilt, a brotherhood of endurance.
- People in these places have no past or future. They live in an infinite present.
- The starting conditions of all the inmates are identical. There are no relative or absolute advantages, no value judgments, no rating of worthiness, no competition, no inferiority or superiority complexes induced from the outside. This, naturally, is a gross oversimplification, even, to some extent, a misstatement of the facts - but we need to idealize in order to analyze.
- The Total Institution offers no frame of reference or of comparison which might foster feelings of failure or of inferiority.
- The constant threat of sanctions restrains and constrains destructive behaviors. A heightened awareness of reality is necessary for survival. Any self-injury or sabotage is punished more severely than in the outside, "relative", world.
Thus, the narcissist can attribute any failure to his new environment.
If his new environment is the outcome of a voluntary choice (for instance, emigration) the narcissist can say that it was he who chose failure over success - a choice that indeed he made.
Otherwise, the failure is ascribed to overriding external imperatives ("force majeure"). The narcissist has an alternative in this case. He doesn't have to identify with his failures or to internalize them because he can convincingly argue (mainly to himself) that they are not his, that success was impossible under the objective circumstances.
Coping with recurrent failure is a figment of the narcissist's inner life. The narcissist would tend to regard himself as a failure. He doesn't say: "I failed" - but "I am a failure". Whenever he fails - and he is predisposed to fail - he "assimilates" the failure and identifies with it in an act of transubstantiation.
Narcissists are more prone to failure because of their built-in precariousness, instability and their tendency for brinkmanship. The schism between their rational apparatus and their emotional one doesn't help, either. While, usually, highly talented and intelligent - narcissists are emotionally immature and pathological.
Narcissists know that they are inferior to other people in that they are self-defeating and self-destructive. They solve this gap between their grandiose fantasies and their sordid and drab reality (the Grandiosity Gap) by manufacturing and designing their own failures. This way they feel that they control their misfortune.
Obviously, this apparently ingenious mechanism is, in itself, destructive.
On the one hand, it succeeds to make the narcissist feel that he is in control of his failures (if not of his life). On the other hand, the fact that the failure directly and unequivocally emanates from the narcissist - makes it an inseparable part of him. Thus, the narcissist feels not only that he is the author of his own failures (which, in some cases, he, indeed, is) - but that failure forms an integral part of himself (which, gradually, becomes true).
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