Video Review
Beyond Stigma: The Compassionate Application of
Electro-Convulsive Therapy
by Linda Andre
The only reason shock treatment has gotten such an undeserved bad rap is
because doctors who give it don't treat patients nice enough.
What's wrong with this statement? If you said nothing, I can think of some
prime real estate in Brooklyn that's for sale real cheap.
Most people would probably say, "While I have no personal knowledge
about shock treatment and haven't researched it myself, I am willing to take
the word of a psychiatrist and member of the American Psychiatric Association,
who must know what he's talking about. Besides he wouldn't have produced and
marketed a tape with such nice music, and couldn't sell it for so much money,
and wouldn't have a web site devoted to selling it, and wouldn't be so
apparently sincere about it, if it were all a bunch of hooey."
Brooklyn Bridge for sale: $10.
Christian Hageseth might have gotten the idea for his new video,
"Beyond Stigma: The Compassionate Application of Electro-Convulsive
Therapy," from watching late-night TV. This is a nation of people who
believe in credit-card psychics, he probably said to himself. If the suckers
will pay for that, have I got a gimmick for them! In fact, the more
unbelievable and outrageous it is, the more they'll love it! I know! I'll call
it Compassionate ECT!
You might consider giving Chris points for originality, at least. Surely no
one else has ever had the gall to try to market such a bizarre idea. But sadly,
there are one or two precedents. In the 1970s, shock doctor
HC Tien tried to change shock's
name and reputation: he called his version ELT, or Electro-Love-Therapy. The
"Love" was a form of shock so intense that patients, who were always
women, frequently those not happy in their housewife and mother roles, forgot
their entire identities and regressed to the point of having to be bottle-fed.
They were then resocialized by Tien into their housewife and mother roles, and
Tien and the husbands were pleased with the results. The women even took new
names to distance their new docile personalities from their old troublesome
ones.
At one time in the 80s, I believe there was also a shock machine company
that advertised "A Machine with a Memory---and Compassion." Perhaps
the machines sucked up and acquired the stolen memories of the patients they
were attached to. No one explained how the machines came by compassion. Anyway,
the compassion thing never caught on as a marketing slogan, until now.
It turns out that Chris has a different idea of what compassion is. But
before we ask what he means, let's just look at the logical absurdities of his
fundamental premise. You don't need a Ph.D. to do this. ECT is the application
of electricity to the human brain to produce grand mal seizures. The brain is
the brain (humans haven't changed much in the past 50 years), electricity is
electricity, and what happens when they meet is governed by the laws of
physics, not by what patients do in the waiting room, how reassuring the doctor
is, what the patient is wearing, how many people are present when shock is
done, or anything else Hageseth thinks can magically affect what shock is and
does.
Since shock always causes permanent memory loss of weeks, months or years,
and since that memory loss almost always includes the actual administration of
the shocks, the patients will never remember any of those things anyway. Had
they been misled by his recommended tricks to feel slightly less anxious before
the shock, they won't know or care about this afterwards. We can't help asking:
Who is Hageseth seeking to reassure, and, who is he seeking to benefit by
making this video? It can't be his patients.
"The stigma of ECT didn't just happen," Hageseth claims. "It
came about because of the way it was administered in the past."
Maybe, he suggests, getting ECT should be more of a happy occasion, like
having a baby. He even says that psychiatry should take cues from obstetrics:
set up special "suites" just for ECT, for instance. Most hospitals
already do this. The logical problem for Hageseth's theory is that obstetrics,
unlike psychiatry, did not get stigmatized for not having special suites, or
for having 'small and crowded' rooms, or for not allowing family members to be
present during procedures for which patients are unconscious. Nor did any other
medical or surgical procedures, which, cosmetically at least, resemble
shock---requiring surgical gowns, anesthesia, special rooms, and life-support
equipment. Why aren't these procedures, and the professionals who give them,
stigmatized because of "the way they are administered?" Might there
just be something else that is different about psychiatry in general, and shock
in particular?
There can't be, he insists. He protests too much. ECT suites are not
enough, he says. We must do ECT with compassion.
What does he mean by compassion?
Turns out, something different from what the rest of us think it is. He's
confused compassion with infantilism, a switch that speaks volumes about his
opinion of his patients. The video not only tells us about, but demonstrates,
Hageseth's brand of compassion.
First, it involves mural wallpaper. Hageseth papered his free-standing
Colorado psychiatric clinic in photographic murals of forests and mountains. In
fact, there's a little trompe l'oeil sequence in the video where you just see
the forest scene until the view expands, and you see it's only wallpaper. The
clue is that the scene is interrupted, fittingly, by electrical outlets that
couldn't be papered over. Humans have an affinity for nature, Hageseth tells us
very seriously, the difference between a real forest and a wallpaper forest in
a psych clinic being minimal.
He's even put a picture of a bird on the ceiling of the room where the
patients are anesthetized so they can have a more pleasant experience of losing
consciousness just before shock. Watch out: if this catches on for
tonsillectomies, they too might shed their stigma.
The next way Hageseth thought of to show his consideration for the patients
whose brains he is about to burn is to offer them a choice in paper gowns: they
can have their unconscious bodies covered in a pattern of brightly colored
balloons, Bugs Bunny, or Tweety and Sylvester.
The video pointlessly has one of Hageseth's employees, a burly gray-bearded
social worker named Al, "act" as a shock patient in order to
demonstrate the gowns, the IV, the heart monitors, and so on. Al's acting style
is strictly tongue in cheek, and he doesn't look too good in balloons. Perhaps
he should have chosen Tweety.
To Al's credit, when Hageseth asks him if he can touch his wrists
(wrist-touching being meant to signify "compassion"), Al doesn't
smirk.
Later, an actual patient, a fifty-ish woman named Jan Law, is filmed just
prior to, and in the process of, getting shocked.
"Tell us about the teddy bears," Hageseth encourages, and Jan
explains how she used to be scared of shock until she began taking a stuffed
bear in with her to the shock room. She then tells us that, after getting
Hageseth's permission, she began passing out teddy bears to his other shock
patients. She's also seen in a roomful of them queued up for shock, praying
with and for them.
One who has been watching this video up to this point, who has never had
shock or even heard of it, might reasonably be confused by the double message.
If shock's so wonderful, (we celebrate it, call it "an honoring of the
soul" and make commemorative videos of ourselves having it so we can watch
it over and lover like a child's first steps) then why is everyone so scared?
Why are they praying if there's no danger? Why must fifty year olds resort to
clutching childhood toys?
The answer won't be found anywhere in the video; it is willfully, perhaps
skillfully, but very maliciously, left out. There is no doubt that Christian
Hageseth knows that shock causes permanent memory loss (always) and permanent
cognitive damage (frequently) resulting in a net personal loss that can be
life-crippling or life-ending. I know this because of my personal
communications with him. We know it because he admits on the video that it
happened to his own mother. Yet the video assures us that there is absolutely
no danger in getting shock. For some reason, (cowardice, fear of lawsuits?)
Hageseth enlists another psychiatrist from Colorado named Steven Dubovsky, whom
he calls an expert, but who has no special qualifications, in a set-up
"question and answer" session where Dubovsky mouths the party line of
the American Psychiatric Association.
Viewers are not told that all the research he cites -- for example, the
article claiming shock treatment improves rather than damages memory,, or the
one which claims a woman who had over 1,000 shocks showed no brain damage on
autopsy -- was done by members of the APA's small "Task Force" on
shock. They are men who have made a career out of doing and/or promoting it and
who either own or have lucrative
financial deals with the
companies that make the shock machines. These men invented and popularized the
theory, cited by Dubovsky, that all the people who complain about shock do so
because they are just crazy and are imagining memory loss where none exists.
Oh yes. did I mention that these guys also get fat fees like $6,000 a day
for saying these things in court?
Dubovsky has obviously been well coached, and he's tricky. He sounds
scientific and could convince -- intends to convince -- those who don't know
what he's leaving out or lying about. He says "the only physical risk with
ECT is the risk associated with brief general anesthesia. There's no increased
risk for the ECT itself."
Funny, but people don't die of brief general anesthesia at the rate they
die from ECT (approximately 1 in 200), and brief general anesthesia doesn't
usually cause brain
hemorrhaging, cardiac arrest, or forgetting things like your name or how to
read. Later on, he says "any brain damage that you get is probably from
not breathing during the treatment -- not the ECT itself." Then he
corrects himself, using a semantic trick he's learned from the APA: "There
is no credible evidence of credible damage to the brain."
I think he messed up and meant to say no credible evidence of objective
damage to the brain. See how easy this is: you simply discount all the
evidence that does exist which is unfavorable to ECT as not
"credible" or "objective." They you're not really lying.
Just to be safe, though, it's wise to cross your fingers behind your back while
you say this.
Hageseth then brings out his obedient patient, Jan Law, and her husband and
adult children. Jan wears a big red bow in her hair and begins every sentence
with "Gosh!" Hageseth feeds her questions designed to elicit the
answers he wants, mostly about how bad depression is. The family complains
about what a bad housewife Jan was when she wasn't getting shocked.
"I had to make all the meals," the husband whines.
"I was pretty bitter because we all ended up doing a lot of the
housework, a lot of chores. It was an embarrassment to me," says the
daughter. they all laugh in relief that shock has made Jan a better housewife.
It is eerily reminiscent of HC Tien and his
bottle-sucking
"Electro-Love" patients. Hageseth gives Jan
"maintenance" shock, which means one shock every month or so. In
maintenance, which has never been researched, the brain never has a chance to
heal before being zapped again. The patient is essentially maintained in a
constant state of organic brain syndrome. As anyone who's had shock knows, when
you are organic, you will do or say anything. Most survivors have
stories about
things they can't remember doing and can't believe they did. It is during this
time that patients may thank their doctors for saving their lives, or are
easily persuaded to talk other patients into shock. Later, as the acute organic
brain syndrome wears off, the person comes to realize the extent of her memory
and cognitive losses and feels very differently about her treatment. It is fair
to say that *anyone* interviewed during or right after shock, would feel well,
even euphoric, as a result of brain damage and would say anything a doctor
asked.
We then see Jan actually getting her maintenance shock, and the teddy bear
is there from start to finish. She's wearing the same clothes as in the
interview and it's not clear whether the interview was before or after. Her
family watches and then is given the printout from her EEG as a souvenir. The
last we see of her she's being supported by her husband as she walks to her
car, a gray-haired woman with a red hair bow, still clutching a teddy bear.
If you are a shock survivor, or know one, it's enough to make you cry, or
puke. The description I've given isn't sufficient to explain the effect the
video has on survivors. When I first watched it, I screamed loud enough to
scare my dog. Others who have seen it have laughed hysterically.
You actually have to see the video to experience how much worse it is than
it sounds. There's a pompous pseudo-religiosity to the way it's presented, from
the opening strains of Amazing Grace, to Hageseth's quotes from Buber, and his
prodding Jan to say that shock improved her spiritual life, to the end where
Amazing Grace comes back on while Hageseth, wearing fuzzy slippers, reads his
own godawful poetry about suicide while a blazing log is superimposed over his
face. You get the sense that his purpose is to elevate ECT from a treatment to
a sacrament.
His high, whiny voice doesn't help. Throughout, he's so deadly serious he's
like a cross between a Sunday morning televangelist and Mr. Rogers --
patronizing you while trying to sell you something. Come on kids, can you say
"Scrambled brains are big money?"
Even this is not enough to explain why the video is not only so viscerally
horrifying, but so morally reprehensible. The tape transcends silly
self-promotion, even the commonplace deception-for-profit of other tapes. If it
were just another commercial for shock, we'd sigh and deconstruct its lies. It
would just be evil. Evil that pretends to be good becomes evil in a new and
worse way. Something that truly is sacred has been vilified.
Like compassion. Hageseth wants to trademark it while turning it into its
opposite. There is a true "honoring of the soul" (as Hageseth calls
shock), and there is real compassion, and it has nothing to do with teddy
bears, or wrist touching, or cartoon gowns. It involves allowing people to make
their own decisions and control their own lives. The teddy bears are nothing
but a gesture of contempt, a statement that Hageseth doesn't consider his
patients adult enough to be trusted with truthful information about shock, or
to make up their own minds about it. After all, if they were allowed to do
this, they might make a decision the grown-ups (doctors) don't agree with. Like
children, they must be protected for their own good by the adults who really
know what's good for them. Perhaps Hageseth is a kind of marketing genius to
make the connection between deceiving patients and infantilizing them. Perhaps
he'll make a fortune welling these videos at $80 each. Like any crime, this
video does leave the survivor or sophisticated viewer searching for a motive:
Why did he do this? I don't think it's just money: I think it's simpler and
more pathetic. Why else go into such detail about his mother, in the video and
also on his web site? Chris was only five years old, a terrified little boy,
when the doctors dragged his mommy off to the mental hospital and shocked her.
When she returned, Hageseth tells us in his Mr. Rogers fashion, she didn't
remember who he was. She had permanent memory loss and was bitter about it for
the rest of her life. But like Tien's women, he says she did eventually
function in the way she was expected to.
Now it's impossible to avoid the conclusion that the big Chris is shocking
the hell out of his mother each time he presses the button. When he looms over
Jan in the recovery room, is he hoping she will wake up, or hoping she won't?
Either way, he is now the one in control of what most scared him.
Does Hageseth hate his mommy or love her? Oooh, that's getting into mental
quicksand that Hageseth should not have tried to drag the general public into.
It's not pretty. I don't know what Freud would say, but my take on it is that
the video's the ultimate act of passive aggression towards his poor
brain-damaged mother. Kind of like saying "I love you," while
stabbing the knife into the back, getting back at her for not recognizing him
when he was little and needed her. But no matter what he's symbolically doing
to his mother with his "compassionate ECT" scheme, there should be no
doubt that he knows exactly how much he's screwing other patients and their
families. I imagine him and his crew doubled over laughing between takes,
saying to each other, "I can't believe we're getting away with this!
There's a sucker born every minute!"
He's laughing all the way to the bank.
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