Future of Sex
Where your sexual desires are normal and available on-demand
continued from
The sexual liberation of every woman and man approaches its apotheosis:
availability on demand with peak performance, assured gratification and
enduring emotion. But much more has been let out of the bottle. The
physical
and psychological barriers to sex, identified as the ultimate metaphor for
all the ills of humanity, had to be overcome. The consequence is that most
sexual taboos have evaporated. No matter how dark your thoughts, how
unethical your desires, how absurd your fetish, everything is normal. Your
desire to dress up as a stuffed toy, your dreams of having sex with obese or
dead people, your obsession with plastic or rubber, your fixation with
asphyxiation--all that is sexually driven is OK.
Pornography's status as a taboo is rapidly disappearing. It has become
part of the mainstream of western culture. Ancient Egyptians, Greeks and
Romans had their erotica as esoterica on scrolls, pottery and frescos.
Hindus have their erotic sculptures on temples. But in western culture
pornography in unparalleled quantities and forms is communicated in every
mass medium. Never before in history has there been so much pornography to
be had by so many in such numerous ways.
Everyone is now just a click away from explicit, hard-core material. It
is impossible to miss pornography on the internet because it seeks you out
persistently, unannounced, at every opportunity. It is there on Channels 4
and 5, Sky and innumerable digital channels every night.
On MTV's reality show The Real World, you can witness bisexual group sex.
Explicit sex, including shots of erect penises, can be viewed on Sky's
revisionist western drama Dead wood. Michael Winterbottom's 9 Songs, which
will go on general release shortly, offers a stream of close-ups of
intercourse, fellatio, ejaculation and cunnilingus. The French art-house
director Catherine Breillat has pioneered the transfer of porn stars into
mainstream cinema. Her new film, Anatomy of Hell, is as graphic as it is
bizarre. And if that doesn't satisfy you, you can go to a new breed of "pornaoke
bars", just opened in Edinburgh, where you can groan and grind karaoke-style
to porno tapes.
When pornography becomes normal, where will we go next?
There are only two taboos left: sex with children, and incest. Attempts
to "normalize" pedophilia have begun. A thesis by Richard Yuill, awarded a
PhD by Glasgow University in December 2004, suggests that sex between adults
and minors is a good and positive thing. Yuill's research, based on
interviews with pedophiles and their victims, "challenges the assumption"
that pedophiles are inherently abusive. It is only a matter of time before
other academics start arguing that incest, too, is decent and wholesome.
Graphic art films and television documentaries will follow. The
organizations campaigning for the rights of pedophiles will have their case
for "normality" made for them.
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They may then be able to take their place among the bewildering array of
sexual orientations already being normalized. Once upon a time, there were
heterosexuals and the love that dared not speak its name. Gay men and
lesbians have long since lost their reticence. Then bisexuals, transsexuals
and the "kinky" found their identity. Now we have
intersexuals and the
polyamorous. A few months ago, New Scientist announced the discovery, in
breathless prose, of asexuals. These folk don't like to have sex--horror of
horrors--with anybody. There are even orientations within orientations. So
we have such self-definition as non-op transsexual, TG butch, femme queen,
gender-queer, cross-dresser, third gender, drag king or queen and transboy.
In one recent episode of Channel 5's CSI: crime scene investigation, a
murder victim was said to be part of a community of "plushies", people who
enjoy sex while dressed up as stuffed animals.
It is now normal to have your breasts removed or added to, have new
genitals constructed, or sprinkle a dash of hormones for the appropriate,
desired effect. Things are about to become even more complex. Within a
decade or so, you will be able to modify your body almost totally, as you
wish. You will be able to turn off all physical signs of gender, switch off
the hormones and get rid of all secondary sexual characteristics. Then you
can add on the bits you wish and "sculpt" your body in any shape you like.
When gene therapy becomes common, things will be even easier. Already, there
are people who are experimenting with this; and a "body-mod" subculture is
thriving on the internet.
What you can't do in reality will soon be available in simulation. The
emerging technology of haptics, or the telecommunication of sensation using
a computer interface, will enable you to live your most horrific dreams in
virtual reality. Haptic technologies simulate physical sensation of real
objects and feed them to the user. The first generation of haptic technology
can be experienced in certain video games for the Sony PlayStation where the
joystick is used to simulate vibrations. The next generation, on its way
from Rutgers University, will simulate pressure, texture and heat. Combine
this with state-of-the-art graphics and some innovative software and you
have a complete pornographic universe. As Eric Garland points out in the
December 2004 issue of the American magazine The Futurist, among its first
uses could be "pornography involving children and featuring violence". But
what's the harm, as it is only a digitized child?
Am I the only person to wonder if the constant shifting of the
boundaries of the normal, while increasing our obsession with sex, has
really improved our sex lives? On the contrary, I would argue, it has led to
a decline in real sex. Genuine intimacy cannot be generated through a pill.
Neither can sincere, unconditional love be simulated. When sex is reduced to
mechanics and endurance, there is little to differentiate it from plumbing
and maintenance. When gender becomes meaningless, sex becomes empty. When
sexual choice becomes an end in itself, then the end is destined to be
tragic.
Sex used to be intercourse because it was part of a context, a
loving
relationship. When sex is just sex, without any context, what good does it
do you? That is the crux of the problem. It becomes the ultimate narcissism,
the sole gratification of self-love.
Welcome to the masturbatory society.
Ziauddin Sardar is editor of Futures, the monthly journal of policy,
planning and futures studies
by Ziauddin Sardar
Written in 1/05. Last reviewed: 10/05
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