Good Mood:
The New Psychology
of Overcoming Depression
A FIVE-STEP PROCESS OF
VALUE TRANSFORMATION
Values Therapy need not
always proceed systematically.
But a systematic procedure may
be helpful to some, at least to
make clear what operations are
important in Values Therapy.
This is the outline of such a
systematic procedure:
Step 1:
Ask yourself what you
want in life -- both your
most important desires as
well as your routine
desires. Write down the
answers. The list may be
long, and it is likely to
include very disparate
items ranging from peace in
the world, to professional
success, to a new car every
other year, to your oldest
daughter being more polite
to her grandmother.
Step 2:
Rank these desires
corresponding to their
importance to
you.
One method is to put
numbers on each want,
running from "1"
(all-important) to
"5" (not very
important).
Step 3:
Ask yourself whether any
really important
wants have been left off
your list. Good health for
yourself and your family?
The present and future
happiness of your children
or spouse? The feeling that
you are living an honest
life? Remember to include
matters that might seem
important when looking back
on your life at age seventy
that might not come to mind
now, such as spending
plenty of time with your
children, or having the
reputation as a person who
is helpful to others.3
Step 4:
Look for the conflicts
in your list of wants.
Check if conflicts are
resolved in a manner that
contradicts the indications
of importance that you
accord to the various
elements. For example, you
may put health for yourself
in the top rank, and
professional success in the
second rank, but you may
nevertheless be working so
hard for professional
success that you are doing
serious harm to your
health, with depression as
a result.
In my case, future and
present happiness of my
children is at the top of
the list, and I believe
that the chance that
children will be happy in
the future is much better
if their parents are not
depressed as the children
are growing up. Close to
the top for me, but not
at the top, is success in
my work as measured by its
impact upon the society.
Yet I had invested so much
of myself in my work, and
with such results, that my
thoughts about my work
depressed me. It therefore
became clear to me that if
I am to live in accordance
with my stated values and
priorities, I must treat my
work in some fashion that
it does not depress me, for
the sake of my children
even if for no other
reason.
In my discussions with
others about their
depressions, we usually
discover a conflict between
a tomp-level value which
demands that the person not
be depressed, and one or
more lower- level values
that are involved in
depression. The goal that
life is a gift to be
cherished and enjoyed is a
frequent top-level value of
this sort (though, unlike
such writers as Abraham
Maslow, Fromm, Ellis, and
others, I do not consider
this to be an instinct or a
self-evident truth). More
about this later.)
Step 5:
Take steps to resolve
the conflicts between
higher-order and
lower-order values in such
manner that higher- order
values requiring you not to
be depressed are put in
control. If you recognize
that you are working so
hard that you are injuring
your health and
additionally depressing
yourself, and that health
is more important than the
fruits of the extra work,
you will be more likely to
face up to a decision to
work less, and to avoid
being depressed; a wise
general physician may put
the matter to you in
exactly this fashion. In my
case I had to recognize
that I owe it to my
children to somehow keep my
work-life from depressing
me.
Many sorts of devices
may be employed once you
address yourself to a task
such as this one. One such
device is to make and
enforce a less-demanding
work schedule. Another
device is to prepare and
follow an agenda for future
projects that promises a
fair measure of success in
completion and in
reception. Another device
is to refuse to allow
negative self-comparisons
concerned with work to
remain in the mind, either
by pushing them out with
brute force of will, or by
training yourself to switch
them off with
behavior-modification
techniques, or by
meditation techniques, or
whatever.
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