Good Mood:
The New Psychology
of Overcoming Depression
APPENDIX
SOME ADDITIONAL
THEORETICAL UNDERPINNING
Self-comparison is the link
between cognition and emotion
-- that is, between what you
think and what you feel. This
traditional joke highlights the
nature of the mechanism: A
salesman is a person with a
shine on his shoes, a a smile
on his face, and a lousy
territory. So imagine yourself
a saleswoman with a lousy
territory.
You might first think: I'm
more entitled to that territory
than Charley is. You then feel
anger, perhaps toward the boss
who favored Charley. If your
anger focuses instead on the
person who has the other
territory, the pattern is
called envy.
But you might also think: I
can, and will, work hard and
sell so much much that the boss
will give me a better
territory. In that state of
mind you simply feel a
mobilization of your human
resources toward attaining the
object of the comparison.
Or instead you might think:
There is no way that I can ever
do anything that will get me a
better territory, because
Charley and other people sell
better than I do. Or you think
that lousy territories are
always given to women. If so,
you feel sad and worthless, the
pattern of depression, because
you have no hope of improving
your situation.
Or you may think: I only
have this lousy territory
another week, after which I
move to a terrific territory.
Now you are shifting the
comparison in your mind from a)
your versus another's
territory, to b) your territory
now versus your territory next
week. The latter comparison is
not consistent with depression.
Or still another possible
line of thought: No one else
could put up with such a lousy
territory and still make any
sales at all. Now you are
shifting from a) the comparison
of territories, to b) the
comparison of your strength
with that of other people. Now
you feel pride, and not
depression.
Cognitive therapy dovetails
with the recent broad movement
toward regarding individuals as
responsible for themselves
rather than as being automatons
of social forces. For example,
this anti-authoritarian
pro-freedom trend in thought
appears in criminology's shift
away from social causation in
its view of how to reform
criminals, and in economics'
evidence that private property
rights better motivate
individuals to produce than do
collective incentives. Whereas
in traditional Freudian therapy
the analyst is a father figure
who always knows best, in
cognitive therapy -- especially
when carried out by oneself
without a therapist -- the
individual determines his or
her own fate in
cognitive-behavioral therapy.
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