Good Mood

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Good Mood:
The New Psychology
of Overcoming Depression

Chapter 18

cont.

The Value of Doing Good For Others

Saying that a person should look into herself or himself for one's basic values does not imply that the basic values are, or ought to be, those that refer only to the individual or the family. With the possible exception of Maslow, all the philosophical-psychological writers--whether or not they believe in "inherent" values, and whether they are religious or secular-- make clear that a person's best chance to shake off depression and instead lead a satisfying life is to seek life meaning in contributing to others. As Frankl put it:

We have to beware of the tendency to deal with values in terms of the mere self-expression of man himself. For logos, or "meaning," is not only an emergence from existence itself but rather something confronting existence. If the meaning that is waiting to be fulfilled by man were really nothing but a mere expression of self, or no more than a projection of his wishful thinking, it would immediately lose its demanding and challenging character, it could no longer call man forth or summon him...

I wish to stress that the true meaning of life is to be found in the world rather than within man or his own psyche, as though it were a closed system. By the same token, the real aim of human existence cannot be found in what is called self-actualization. Human existence is essentially self-transcendence rather than self-actualization. Self-actualization is not a possible aim at all, for the simple reason that the more a man would strive for it, the more he would miss it. For only to the extent to which man commits himself to the fulfillment of his life's meaning, to this extent he also actualizes himself. In other words, self-actualization cannot be attained if it is made an end in itself, but only as a side effect of self- transcendence.(9)

Britain's brilliant and famous writer Oscar Wilde descended into the depths of despair when he was sent to jail for perjury, sex offenses, and complicity in England's underworld. His story of how he came "out of the depths" (as he titled his essay in Latin) reveals how his salvation lay in re-ordering his priorities:

I have lain in prison for nearly two years. Out of my nature has come wild despair; an abandonment to grief that was piteous even to look at; terrible and impotent rage; bitterness and scorn; anguish that wept aloud; misery that could find no voice; sorrow that was dumb. I have passed through every possible mood of suffering. Better than Wordsworth himself I know what Wordsworth meant when he said, "Suffering is permanent, obscure, and dark, and has the nature of infinity." But while there were times when I rejoiced in the idea that my sufferings were to be endless, I could not bear them to be without meaning. Now I find hidden somewhere away in my nature something that tells me that nothing in the whole world is meaningless, and suffering least of all. That something hidden away in my nature, like a treasure in a field, is Humility.

It is the last thing left in me, and the best: the ultimate discovery at which I have arrived, the starting- point for a fresh development. It has come to me right out of myself, so I know that it has come at the proper time. It could not have come before, nor later. Had any one told me of it, I would have rejected it. Had it been brought to me, I would have refused it. As I found it, I want to keep it. I must do so. It is the one thing that has in it the elements of life, of a new life, a Vita Nuova for me. Of all things it is the strangest; one cannot give it away and another may not give it to one. One cannot acquire it except by surrendering every- thing that one has. It is only when one has lost all things, that one knows that one possesses it.

Now I have realized that it is in me, I see quite clearly what I ought to do; in fact, must do. And when I use such a phrase as that, I need not say that I am not alluding to any external sanction or command. I admit none. I am far more of an individualist than I ever was. Nothing seems to me of the smallest value except what one gets out of oneself. My nature is seeking a fresh mode of self-realization. That is all I am concerned with. And the first thing that I have got to do is to free myself from any possible bitterness of feeling against the world.

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Morality does not help me. I am a born antinomian. I am one of those who are made for exceptions, not for laws. But while I see that there is nothing wrong in what one does, I see that there is something wrong in what one becomes. It is well to have learned that...

The fact of my having been a common prisoner of a common jail I must frankly accept, and, curious as it may seem, one of the things I shall have to teach myself is not to be ashamed of it. I must accept it as a punishment, and if one is ashamed of having been punished, one might just as well never have been punished at all. Of course there are many things of which I was convicted that I have not done, but then there are many things of which I was convicted that I had done, and a still greater number of things in my life for which I was never indicted at all. And as the gods are strange, and punish us for what is good and humane in us as much as for what is evil and perverse, I must accept the fact that one is punished for the good as well as for the evil that one does. I have no doubt that it is quite right one should be. It helps one, or should help one, to realize both, and not to be too conceited about either. And if I then am not ashamed of my punishment, as I hope not to be, I shall be able to think, and walk, and live with freedom.(10)

Wilde's story reveals how different values are fundamental for different people. Wilde found that for him the most basic value was the "ultimate realization of the artistic life [which] is simply self-development."(11)

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